Scrupuli

Courage, not irrationality, is the virtue of faith. The Bible defines faith as staying firm in your hope despite your fears, because the one who made the promise is trustworthy. And the Bible goes on to offer evidence that God exists and is trustworthy. So faith is defended by the Bible on evidence. Far from renouncing evidence, over and over, the Bible points to evidence as the basis for believing things.

Consequently, most Christians are quick to point to all kinds of evidence underlying their faith. A small minority renounce evidence, but they are not doing it right.

When Christians resist challenges to their beliefs, it can seem like they are renouncing evidence. But what is really operating is confirmation bias. That is not a religious virtue. Persisting in discredited beliefs is a human tendency at work in everybody. (It is one reason why the scientific method is so important: it guards us against our normal human tendency to fool ourselves.)

When you put the inconvenient facts in front of a person having false beliefs, you cannot expect them to quickly and easily embrace them. But in time and with repetition from various sources it often happens that they do eventually. This point of view helps me to be patient, and to be hopeful that I am making a difference even when it is not immediately apparent.

The people of Oklahoma amended their Constitution by adopting State Question No. 755, Legis. Ref. No. 355, by a vote of 70%‒30% at the November 2, 2010 election.

They have forbidden their courts to look to the legal precepts of other nations or cultures when deciding cases. Specifically, the courts shall not consider international law or Sharia Law.

There is an irony here.

The amendment, legally known as the “Save Our State Amendment”, strongly appealed to the Christian majority of the people of Oklahoma because of its rejection of Sharia Law. The Attorney General of Oklahoma described Sharia Law on the State Question as Islamic law […] based on two principal sources, the Koran and the teaching of Mohammed.

But Dr. Joseph Thai, a University of Oklahoma law professor, pointed out that the new law could also forbid their courts to consider Biblical law: The Ten Commandments, of course, is international law. It did not originate in Oklahoma or the United States. (Quoted in this AP article.)

So Oklahomans who would like to see Biblical law established in their state may have created a new obstacle for themselves. And, by doing so, arguably they have violated Biblical law:

You will not curse the dumb or put an obstacle in the way of the blind, but will fear your God. I am Yahweh.
(Leviticus 19:14, quoted from the New Jerusalem Bible.)

I guess it’s fortunate for them that they cannot be prosecuted for it in their state courts.

Here is the old and new text of Okla. Const. Art. 7 § 1 from the State Question:

Section 1. A. The judicial power of this State shall be vested in Senate, sitting as a Court of Impeachment, a Supreme Court, the Court of Criminal Appeals, the Court on the Judiciary, the State Industrial Workers’ Compensation Court, the Court of Bank Review, the Court of Tax Review, and such intermediate appellate courts as may be provided by statute, District Courts, and such Boards, Agencies and Commissions created by the Constitution or established by statute as exercise adjudicative authority or render decisions in individual proceedings. Provided that the Court of Criminal Appeals, the State Industrial Court, the Court of Bank Review and the Court of Tax Review and such Boards, Agencies and Commissions as have been established by statute shall continue in effect, subject to the power of the Legislature to change or abolish said Courts, Boards, Agencies, or Commissions. Municipal Courts in cities or incorporated towns shall continue in effect and shall be subject to creation, abolition or alteration by the Legislature by general laws, but shall be limited in jurisdiction to criminal and traffic proceedings arising out of infractions of the provisions of ordinances of cities and towns or of duly adopted regulations authorized by such ordinances.

B. Subsection C of this section shall be known as the “Save Our State Amendment”.

C. The Courts provided for in subsection A of this section, when exercising their judicial authority, shall uphold and adhere to the law as provided in the United States Constitution, the Oklahoma Constitution, the United States Code, federal regulations promulgated pursuant thereto, established common law, the Oklahoma Statutes and rules promulgated pursuant thereto, and if necessary the law of another state of the United States provided the law of the other state does not include Sharia Law, in making judicial decisions. The courts shall not look to the legal precepts of other nations or cultures. Specifically, the courts shall not consider international law or Sharia Law. The provisions of this subsection shall apply to all cases before the respective courts including, but not limited to, cases of first impression.

Update Nov 8, 2010

A friend wrote to ask: “This passed by a wide margin—who’s to say that the ban on biblical law, ten commandments, etc. was unintentional?”

Oklahoma’s Department of Libraries says there is very little record of legislative intent. The legislature does not publish floor debate, committee reports, minutes, or hearings. (source)

But the two primary authors have said that they meant to ban Sharia law. And based on their voting records and other activities, I cannot believe that they meant to ban Biblical law. In fact I am sure they want just the opposite.

Rep. Rex Duncan (R) said that foreign influence has undermined the legal systems of other democratic states, specifically Great Britain and Michigan. He said the amendment will constitute a pre-emptive strike against Sharia law coming to Oklahoma. (source) Rep. Duncan has reportedly voted yes on bills requiring the Ten Commandments be posted at the entrance to the state Capitol. (source)

Sen. Anthony Sykes (R) stated that Sharia law coming to the U.S. is a scary concept. Hopefully the passage of this constitutional amendment will prevent it in Oklahoma. (source) Not long ago, Sen. Sykes was a featured participant at a “Reclaiming Oklahoma for Christ” event. The mission statement of this organization is to educate our pastors, legislators, educators, students and all citizens as to the truth about America’s Christian Heritage and the role of fundamental, Biblical Christianity in the establishment and function of our legal, legislative and educational systems; and to work towards the successful reestablishment of these values in our society today. (source)

¹ Thomas, a doubter, To the secret church of Jesus, our Lord and Savior: Love, and freedom from tyranny imposed from without or within.

² Let there be no more dispute among you about the Good News declared by our brother Mark. Some of you say that Mark wrote falsely, and Jesus is yet buried. Some say that Jesus rose from the dead and pushed the stone aside, although Mark wrote only that the stone was moved and the body gone.^a

³ Some even believe in a corruption which testifies to Jesus’ reanimation, makes our sister Mary to be a witness, and has Jesus command us, his disciples, to take our own lives with poisonous snakes and deadly potions, promising that we too will be saved.^{b 4} Do not test God. I tell you plainly, that not Mark but our enemies wrote this, tempting the faithful to their deaths. Shun it, that you may live. I do not lie about this.

⁵ It is well said that the Good News cannot end in a tomb, for Mark titled his declaration the beginning of the Good News.^c There is much that Mark did not write plainly, and much after the crucifixion that Mark did not write, for fear of the Council and of Pilate. The danger being less, I can make plain some things that were hidden.

⁶ I remind you that our brother Joseph of Arimathea concealed his faith because he was a prominent member of the Council. He begged Pilate for the body of Jesus on the same day of his crucifixion. Pilate was surprised to hear that Jesus was already dead, for he was expected to suffer several days. Pilate questioned the centurion who saw to the crucifixion, and, assured of Jesus’ death, gave the body to Joseph.^d

⁷ As Mark declared, this centurion was one of us, and testified to his faith at the moment of Jesus’ outcry and death, as was supposed. For are you still “ever seeing but never perceiving, and ever hearing but never understanding?” Have you not understood the Good News that Mark proclaimed to you as plainly as he was able? ⁸ Jesus is not dead; he is alive! For our brothers deceived Pilate; Joseph took Jesus, and hid him in the cave, and brought him bread and wine; and he was saved, and taken to a place of refuge. He speaks to the faithful through Peter and his companions until he returns in power.^e

⁹ I dare not reveal more by letter. Be patient until I shall come and tell you all things. Meanwhile, I beg you, sisters and brothers, to shun wishful thinking, and love uncertainty. Tell Matthew, Luke, and John also to elaborate less on the Good News in the retelling, lest the truth be obscured by fish stories.^{f 10} Love and freedom be with you all. Amen.

a. Mark 16:4.

b. Mark 16:18 (Longer Ending). This so-called Longer Ending, of which there is also a variation, the Freer Logion, begins after verse 8, and was not written by Mark, but added later in a different style. The Shorter Ending also begins after verse 8, and reads merely: “And they reported all the instructions briefly to Peter’s companions. Afterwards Jesus himself, through them, sent forth from east to west the sacred and imperishable proclamation of eternal salvation. Amen.”

c. Mark 1:1.

d. Mark 15:42–45.

e. Mark 16:6–8, and Shorter Ending.

f. The Gospel of Mark is widely believed by Bible scholars to be the earliest Gospel, and to be the source of much of the material in the other Gospels.